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Wednesday, August 31, 2005

Katrina -sermon


In view of the current situation in the Mississippi Valley, as the
Governor said, This is our Tsunami, I used an anachronism for Hurricane
Katrina. If you have Microsoft works you should be able to open the
attachment and copy it on a transparency for immediate use. If not here
is the basic outline - Use your own ideas to fill in the blanks. Peace to
all - Kirk

K - Killer Storm ________ known dead.
Sin is like a killer storm. Able, Stephen, James, Apostles, Christ.
Reign of terror begins in the heart: King Saul - envy; Jehoiakim (Jerm. 36) rebellion; Saul of Tarsus (Acts 7:54-8:3) spiritual blindness; Unforgiving brethren (1 Jn. 3:14-19).

A - Awesome destructive force - Winds up to 160 mph.
Sin destroys: Nature of gambling (Loss of property) Controlled substances (loss of finances, family, friends, self esteem) Pornography (loss of holiness, create suspicion; building resistance to temptation).

T - Tidal waves near 20ft in some locations.
Surge of sin overwhelms everything we do good. Because of lust, David suffered greatly. Disobedience cast a long dark shadow on Israel leading up to captivity. Though forgiven, Paul could not abase himself enough for prior behavior.

R - Ravaged property.
Christians should consider themselves property of God (1 Cor. 6:19, 20; Acts 20:28). Practicing sin devalues our worth (1 Pet. 4:1-4). Practicing some sin ravages our health.

I - Incapacitated much of the area making rescue difficult.
Sin paralyzes the Christian. Like debris in a storm, sin clutters the road to recovery. Shepherd's call (2 Cor. 6:2); Preachers proclaim (Acts 17:23); Brethren steer us toward Jesus (Heb. 10:24; Jude 22-25).

N - Nasty mess - gasoline, sewage, chemicals, muck.
Storm looks beautiful from satellite; on the ground make a real mess. Sin appears beautiful from a certain point of view, leaves a nasty mess when it moves through our life. (Forbidden fruit, appeal of advertisements).

A - Awful cost - estimate $28 Billion.
Wages of sin (Rom. 6:23); Sodom, Rome, Cults. Prov. 29:1 Be destroyed without remedy.
Josh. 23:11-13 Join in unrighteousness, loose inheritance.

Monday, August 29, 2005

Grave Robbers

Dry today....again. I'm sober too:)! All is well at the White house. Hope
your house is fine.
Today's main points about Lazarus' resurrection are:
Remove, Respond & Release. Hope you can make this into a good one! - kirk

Jesus, The Ultimate Grave Robber
John 11
I. Introduction
A. Stories of Grave robbers.
1. I read story about South Africans digging up the body of a white
deputy as a cure for AIDS. The belief is that if you grind up the bones
of a white person and consume them you will be cured from this dreadful
disease.
2. According to the Vermont News, a medical facility was confronted by
300 of the local citizens of Hubbardtown demanding the return of the body
of one of their deceased. It was assumed she was snatched for medical
purposes. They recovered the body and no charges were brought.
B. Jesus, one day will become the greatest grave robber of them all.
1. Not that he steals bodies, but that the grave cannot hold us after we
hear his call.
C. The resurrection of Lazarus serves this point well.
D. Jesus and funerals:
1. Have you ever noticed that every time Jesus went to a funeral there
was a surprise ending?
a. Jarius’ daughter, “the child is not dead, but sleeping” (Mk. 6:39)
Up from her death bed she arose.
b. Widow’s son at Nain, “Do not weep” (Lk. 7:13). Up from the coffin he
arose.
c. Lazarus “Your brother shall rise again” (Jn. 11:23). Up from the
dead he arose.
2. Before he came to the funeral, chaos was all around an upheaval of
emotions, when he left peace presided. Before he came, great sorrow
consumed loved ones, when he left great joy was experienced. Before he
came, misconceptions about the afterlife were held, when he left, all
doubt was removed.
3. These factual stories are recorded because death strikes every
community, every family, every person, therefore, take heart in knowing
we and our loved ones will rise again.
E. As one examines the resurrection of Lazarus, one can’t be but amazed
at the awesome power of the voice Christ.
1. The voice of Jesus is not only heard on earth, but also in the region
of the dead. What authority he possesses! By it he created the world
(Heb. 11:3; Jn. 11ff), transforms lives (Col. 3:16), and resurrects the
dead! This episode demands our utmost attention concerning the need to
“hear him” (Matt. 17:5), for “faith comes by hearing and hearing the word
of God” (Rom. 10:17).
F. John 11 is an emotional charged chapter.
1. It talks about personal love - Jesus counted Lazarus as one of his
friends (vs. 3, 5, 11, 36).
2. It exposes the reality of anxiety (6).
3. It puts into the cross-hairs the scope of fear and zealousness (8,
16).
4. It records in real time, anguish of the body and tears streaming down
faces (33, 35).
5. It highlights hope and summons courage - because the dead has been
brought to life.
G. We may notice briefly the principle characters of the story.
1. Mary & Martha - sisters who loved the presence of Jesus. Mary enjoyed
listening to his teaching, while Martha was noted for her diligent
service (Lk. 10:38-42).
a. There are many today who enjoy the presents of Jesus without having
a desire to be in his presence. How much respect do you have for one who
only needs you when they want money or your services? At holiday events,
what do parents enjoy the most from their children, their presents
(gifts) or their presence (company)? In like manner we should be people
who are willing to sit at the feet of Jesus, being in his presence at his
calling (Heb. 10:25) and not at our convenience. If you want his
presents, stay in his presence!
2. Lazarus - the brother of Mary and Martha and a friend of Jesus (Jn.
11:11). If you are a friend of Jesus, you have a lot going for you.
a. Holy scripture teach us that: “A friend loves at all times” (Prov.
17:17); has a pure heart and grace on his lips (22:11); improves ones
image (27:17); he will help, even when imposed upon (Lk. 11:1ff). And
Jesus said, “You are my friends if you keep my commands” (Jn. 15:14).
What a blessing to have Jesus call you his friend.
3. The disciples - ignorant and oblivious as to what has happened and
what will occur.
a. “Why Jesus, you can come up with some good ones, Why don’t you let
him sleep. He deserves a little rest.” “Boys he’s dead.” “Oh.”
b. They had just escaped a stoning from that region after Jesus made a
blind man see (v.8). Realizing you can’t tell Jesus what he is or is not
going to do, Thomas reflects their state of mind (v. 16). At this point
their faith was prime or at least in this brief moment their courage to
die for his cause was at its peak. We know later how they all forsook him
and how Thomas doubted.
c. Sometimes we can scale tall mountains with a single bound for Jesus,
at others we can’t jump over a mole hill. “The spirit is willing, the
flesh is weak.” We see ourselves in this disciple. Up, and down. Jesus
warned us about putting our hands to the plow and looking back (Lk.
9:62). Oh how we must rely upon his power to keep on going, and his
abundant mercy when we fail.
There are many directions we may go with this chapter, I wish to focus on
verse six and the latter part of the chapter, vs. 38-44.
II. Our Need to Wait on the Lord John 11:6 The delay:
A. One thing must be recognized and accepted by man - God is not bound by
time, but he has to wait for all things to be right. He operates not on
the whims of man but, “according to the purpose of him who works all
things after the council of his will” (Eph. 1:11).
1. “Why,” someone may ask, “does God take so long to bring something to
pass?” Could it be that God is waiting for something - waiting for the
time to be right. Waiting for attitudes to change. Waiting for an
opportunity to act that will further the gospel, that will bring the
greatest glory to Him and his people? You see God's delays aren't signs
of failure. Remember Joseph? In fact when you think about the story of
the Bible, the theme of God's plan being delayed runs right through it.
When you get home today open up Hebrews 11 and read through that list of
people of faith and you'll discover that the common theme that runs
through all of them is that they were all waiting for God to fulfill his
plan, but that none of them saw it (11:13).
2. Truth is, delays are always from our perspective because we live
within time – and since God is not limited by time, His time of answering
is always right – never late and never nearly. God’s love is not the love
of an indulgent parent who gives in to every whim of the child. God’s
purpose is to make us holy, not (contrary to all the propaganda) to make
us happy. God allows things into our lives which our self-centered
pursuit of happiness would never allow. So Jesus delays in going to
Bethany. He delays – remember that – it is not that He refuses to go. It
is not that He does not care or that He is indifferent to Lazarus, Mary
or Martha. The delay is for the glory of God and for their greater good –
that they may believe - so the world might believe. 42b; 20:30, 31).
3. Isa. 40:31 “But those who wait on the Lord shall renew their
strength; they shall mount up with wings like eagles, they shall run and
not be weary, they shall walk and not faint.”

III. Jn. 11:38-42 Three Commands Necessary to obey if Lazarus to be
raised.
A. REMOVE {vs 38, 39}
1. The stone was the one thing that stood between Jesus and Lazarus and
the Lord wanted it removed.
2. Man must get involved when Jesus begins to work his work.
a. Men had to tear up the roof to get to Jesus (Mk. 2); Those diseased
had to come where Jesus was working, blind had to go wash, tax collector
humble himself, Zaccaehus climbed a tree.
b. I have discovered that people will let you do everything for them if
you let them “Can we have some groceries, will you bring them to us?”
“Will work for food” a sign read from a displaced person - gave excuse,
“Well I’ve got a bad back.”
c. The point - man always was involved in some way when Jesus did his
work. You and I must be involved if Jesus is going to work in us.
3. Notice that Jesus didn’t say, “Destroy the stone.”
a. You see, one can’t destroy every hindrance which exist, else we
would could not walk, touch or see (Matt. 18:8, 9); we would have to take
the lives of those we love (Matt. 10:37); become a pauper, living on the
charities of others (Matt. 19:21).
b. We aren’t asked to destroy, but we can remove the hindrances. This
is OUR work.
4. Every one of us have things that need to be removed so we may get
closer to Jesus.
a. It may be an unequal relationship (2 Cor. 6:14); your job, whether
unethical or too busy, Jesus asks us to seek him first; a hobby of decent
pleasure which consumes your time; an addiction; your fear of doing
spiritual work (Matt. 25:25).
b. Now remember, removing them doesn’t mean to get rid of them, (unless
they are sinful) but, there needs to be priority in our life for Christ
if we are going to get closer to him. (Jas. 4:7 resist, draw near).
5. Also notice that there is always resistance when good is about to be
done. Even in the case of raising Lazarus. "by this time there is a bad
odor, for he has been there four days."
a. Close friends, relatives and church members slow down your spiritual
progress if you let them. Your relatives know how bad your situation
stinks and how long you have been that way…don’t let it stop you!
6. I want to challenge you this hour to remove any stones that may be
standing in the way of you getting as close to Jesus as possible.
B. RESPOND {vs 43, 44a} "Lazarus, come out!" The dead man came out…
1. It wasn’t enough to hear from Jesus, obedience needed to take place.
(Lk. 6:46 why call me...)
2. Look closely at this verse…Lazarus was commanded to do something
that no one had ever been asked to do before
a. So was the disciples (Matt. 28:19, 20).
3. Lazarus was commanded by the Lord to do something that really didn’t
make a whole lot of sense
a. He was fine, his soul was fine, why leave paradise to come back to
earth? Because Jesus told him to and that was all that mattered!
4. Do you find yourself being commanded to do something that really
doesn’t make sense to you or to the people around you?
a. “Be baptized” (Acts 2:38; 22:16; 1 Pet. 3:21). “Don’t wear that” (1
Tim. 2:9).
“Come to all the services” (Heb. 10:25). “Don’t wear denominational
names” (Act 4:12).
“As you go, teach” (Matt. 28:19, 20).
5. Unfortunately, Some hear voices which is not of the Lord.
a. “You don’t have to be baptized,” “One church is as good as another.”
“It’s not really a baby in the womb.” “That’s just the way God made you.”
6. Brother, friend, whatever Christ has commanded us in the word, obey
the Lord and let HIM deal with the consequences that follow. He will
bring glory to himself and us if we trust and obey.
C. RELEASE {vs 44} "Take off the grave clothes and let him go."
1. Lazarus was free, but he still was limited....he was limited in four
areas:
a. His Walk---feet was hindered from moving freely because of the
weight of the burial clothes and spices.
b. His Work---hands was restrained from free motion because of the
garb.
c. His Watchfulness---face completely wrapped so no one could identify
him.
d. His Witness---mouth shut with a cloth tied from chin to top of head.
2. What’s got you all wrapped up today?
3. Many of us have put on Christ (Gal. 3:27) but today we are limited by
the things that’s got us all wrapped up.
a. Some walk with Sin. Christ was a friend of sinners but did not
participate in their evil acts.
b. Some fail to work because of Fear. I’ll never do as good a job as
him/her (Matt. 25:25).
c. Others are more watchful in the Opinions of man than the oracles of
God.
d. Many refuse to open their mouth for Jesus for they Worry what
someone might think of them.
4. Allow the Lord to release you today from anything that is limiting
you in his service.

IV. Because man obeyed the voice of Jesus, Faith was REVEALED {vs 45}
A. Others saw what Jesus did in Lazarus’ life and they put their faith in
God
1. Can’t the same blessing be ours when we place our trust in the Lord?
a. St. Francis of Assisi said, “At all times preach the Gospel and when
necessary…use words.”
B. May the people around us see that the Lord has done in our lives and
put their faith in the Lord

REVIEW:
• Do you need to REMOVE something between you & Jesus?
• Do you need to RESPOND to a command of Jesus?
• Do you need to be RELEASED from something that is limiting you?
• We need to REVEAL to others what God had done for us!
(main points I. - IV. by Phil Anderson)

CONCLUSION
1. Lazarus had been brought to Life: we were dead in trespasses and sin
but... (Eph. 2:1)
2. Lazarus was Jesus’ friend (vs. 11) A friend will do what ever Jesus
commands, even if it means returning from paradise. (Jn. 15:14) What are
you willing to remove thats in the way so you may get closer to him?
3. Want more from Jesus than his presents (gifts) desire to be in his
presence at all times.
Respond to his call.
4. Is there something you wish to reveal this morning? Perhaps that God
has pricked your heart unto repentance. Come acknowledging the fact that
he died for you. That you are willing to change your life, confess that
glorious name, be immersed for the removal of past sins, contacting the
blood of Christ (Rom. 6:3-6); and simultaneously being added to his
church, the body of the saved (Eph. 5:23).
5. Jesus is the ultimate grave robber. When he comes to raise you up,
will you be ready?

Monday, August 22, 2005

"G" Whiz!

For those who were looking for some encouragement
for the elders,
look under "III.
A. The shepherd...."
Had a couple of showers but still blazing hot. Thanks to
West End
Church of Christ for a great clothes closet. We
were able to assist at least 35 families in distributing
preowned clothes. Pray for our follow up most have no
church they call home. Kirk
 
“G” Whiz!
John 10
I.    Introduction
A.    Euphemisms say more than what a person means.
1.    The expression “Gee” according to Webster, is
slang for “Jesus.”
2.    Perhaps you have heard the term, “Gee Whiz!”
when someone gets excited.
3.    I would like to use this term, not in derogatory
manner. I’d like to note some words that begins with
the letter “G” which describes our Lord and Savior in
John 10.
B.    Our text tells us that Jesus is:
1.    The Great Guide; The Great Gatherer; The Great Giver;
and The Great Guardian.
C.    A play on “G”
1.    Jesus is The Great Guide because he is Genuine, he
guarantees safe passage as being the governor of our
life. In this we should be glad.
2.    He is The Great Gatherer.  A gem for the Gentiles, a
geyser of hope for the races; we should gleam with
delight in that he has chosen us fit for his kingdom.
3.    He is the Great Giver. Who can deny the Goodness of
God? Who can claim he is not gracious or generous with
his blessings. Oh how we should be ever so grateful
for his marvelous gifts.
4.    He is the Great Guardian; as a protective groom for
his bride, the gavel of judgment against our accuser,
our garrison of hope when enemies threaten. Let us
glorify him for the walls of protection about us!

II.   These “G’s” offer hope!
A.   We need a guide to lead us in paths of
righteousness because of spiritual misdirection
coming from “politically correct” institutions.
We need spiritual correctness.
B.    We need to know that every man who is a willing participant
may be gathered unto him for salvation. God is no racist!
C.    We need to recognize that as a government gives rewards to
its faithful citizens, God grants blessing to those who are
in Christ Jesus.
D.    What citizen would want to belong to a country which could
not keep them safely? What people would want to worship a
God who could not guard them against loss?
 
III.  A look at Jesus, The Great Guide, Gatherer, Giver and
Guardian.
A.    The word “Shepherd” is found five times in this chapter.
Thus we identify Jesus as our Great Guide.
1.    There had been spiritual leaders in the past but none
so caring and zealous for the flock as was our beloved
savior.
  a.  Isa. 51:18 talks about the desperate condition of
Israel in its lack of leadership, “There is no one
to guide her among all the sons she has brought
forth; nor is there any who takes her by the hand
among all the sons she has brought up.”
  b.    During the life of Christ he labeled their
spiritual guides as “Hypocrites.”
  c.    Paul noted their leadership inability as he said,
(Rom. 2:17-24).
2.    But Jesus, our great Guide, our wonderful shepherd and
overseer of our soul leads:
  a.  He leads me in paths of righteousness - how?
Psa. 73:24 “You will guide me with thy counsel
(word) and afterward take me to glory.” By the
message of the H.S. (Jn. 16:13) which has been
forever recorded and sealed. When we hear the word
of truth, the gospel of our salvation (Eph.1:13)
we begin our journey down the path of right living.
  b.    He leads, not drives. He calls out and they are
familiar with his voice. He knows his sheep
individually, having their name written in the
book of life. He knows when they are absent from
the table of communion.He never imagines himself
free from his duty of guiding the flock. He never
takes a leave of absence, vacation, or not show
up for work. The sheep however....nevertheless
he continues to guide.
3.    What makes a great leader, a great Guide? Karin Syren
is a certified coach in management skills notes these
great qualities: so for our spiritual leaders here,
this part of the lesson is specifically designed to
encourage them to be great shepherds of the sheep here.
Additional personal notes are marked by [...]
 a.    Great Leaders are mission inclined. The Great
Leader indicates a firm grasp of the mission and
vision. [(Lk. 19:10 came to seek & save). The
mission is not to entertain the sheep, harass the
sheep nor despise the sheep, but to help, heal
and encourage through the word not through the
world.]
   b.  Great Leaders are providers. The leader is often
called to provide for needs the group is virtually
unaware of. It becomes the role of the leader to
first identify the need, and then to provide a
means of fulfillment. [(Ps. 23:2 He makes me lie
down in green pastures) Fullness, satisfaction,
comfort. However the needs of the sheep are not
self-fulfillment, rather, service. We do not
serve by learning how to praise dance, paint or
wave flags or ring bells. Service indicates work.
The sheep must be provided with work which is
pleasing to God. They do not know what to do until
you tell them it needs to get done.]
 c.    Great Leaders are motivated by the welfare of
the team. The motive is never self-promotion,
self-aggrandizement. [(He leaves the 99 and
seeks the one gone astray Lk. 15). Welfare of
the church is not socialism but holiness unto
the lord. Welfare does not mean how many church
trips are scheduled, or potlucks are had, but if
the whole of the body is glorified and magnified
through each member looking after the needs of
others.]
 d.    Great Leaders are always ready to provide the
tools necessary for achieving the goals of the
team. [(Eph. 4:7 But to each one of us,grace was
given according to the measure of Christ’s gift).
The fineries of church-house-ism are not the
tools which the leader strives to acquire for
the sheep. Such vestiges as special robes stain
glass, gymnasiums makes mockery of the house of
God. Whereas love, joy, peace, visitation,
benevolence, etc... Are timeless tools for every
generation in which we must strive to skillfully
employ?]

e. Great Leaders have great integrity and assume the
role of keeper of ethics. Leaders must articulate
the ethical expectations necessary to maintain
the wholeness and soundness of the team, as
well as the individual members. The two are
inseparable. [Jesus grew in favor with God and
man (Lk. 2:52) Can a church grow if it has
forsaken a stand in morality? Sure, but the
flock is mange, sick, and ignorant about their
purpose (which is Eph.1:4 be holy & blameless
before him in love) you may give debate over
abortion, gay life, marriage & divorce as being
non-important issues for spiritual vitality. If
that be the case, what is holiness? What does
blamelessness mean? Ethics is not subject to the
opinions of mans intelligence but to the revealed
will of God.]
 f.    Great Leaders are consistently teachable.
Information flows from the top. [Jesus learned
obedience through the things he suffered(Heb.5:8).
Study not only the books of men and their various
interpretations; study the word of God which
leads you to perfect knowledge even if it causes
you and his sheep great suffering. Persecution
arose in the first century for the information
they shared. They shared not acceptance of vices.
Great leaders will not use new terminology
calling sin “a sickness.”]
 g.    Great Leaders are always willing to step aside
rather than compromise the team. The leader will
never play one member against another as a
tactic, realizing that unity of purpose, when
grounded in the integrity of the vision, will
always lead to increased productivity and
progress. [Remember Jesus washed feet when no
one else would (Jn.13). There will be times when
you must do that which no one else will, do it
anyway. There will be times when no one will
serve, serve anyway. There will be times when
no one will love, love anyway. Because you lead
them, you guide them in paths of right doing.
Speak kindly to the unkind; be courteous to those
who slander your role. And, when the time comes,
retire from your office with dignity, not because
you were forced out.]
h. Great Leaders do not take control, but accept
surrendered control. [James and John asked Jesus,
“Shall we call down fire from heaven to destroy
these?” Jesus replied, “You know not what manner
of spirit you are” (Lk. 9:54, 55). Forced service
is not service at all. Would to God every preacher
who preached would acknowledge this fact and be
kind to the sheep so the elders may lead. It
serves no one any good by threatening to quit
their post if it doesn’t go the way they plan it.]
 i.    Great Leaders understand the awesome
responsibility of guiding human beings.
[Jesus is no hireling, no part time half hearted
over seer. (Jn.10). Being held accountable
should humble men for he that is given five
sheep and has gained five others also will
hear,“Well done!”]
  j.   Great Leaders understand the difference between
passion for excellence and passion for power.
[1 Pet. 5:2-4 Saul, son of Kish once was humble,
but when he let power go to his head, God
stripped him of his authority (1 Sam. 15:17ff)].
 k.    Great Leaders always lead by example. The Great
Leader is never merely an observer. [What Jesus
authorizes, we may do, that which he has not
ordered we cannot proceed. Speak where the
Bible speaks and be silent when it is silent.
Go not beyond the scripture in work or worship.
Add no instrument when none is required, leave
no communion unserved when they met every first
day of the week to partake, throw all human
creeds, titles, and confessions behind thy back.
Lead by example, not innovation. Be doers of the
word and not hears only least you fall under
condemnation of the just Judge. Walk beside the
sheep, work beside the sheep, smell like sheep,
because they’d rather see a sermon than hear one
any day.]
Copyright 2005 So-lu'shunz Management Services
Karin Syren is a certified coach specializing in
effectiveness Coaching.

4. Jesus is that great Guide, The Psalmist writes, “Thy
rod and thy staff comforts me” (rod is the club
warding off predators, staff is the crooked staff
which is kindly laid upon the shoulder tapping on the
right or left as he leads the sheep down an unknown
pathway). Both symbols represent the word of God as it
guides and corrects our conduct in life.
5.    Is the word of Jesus leading you or are other voices
which know not God?
B.    Since Jesus is so great a guide, it is fitting for Jesus to
be the Great Gatherer. (v. 16).
 1.    Other sheep... The nations which were not of Israel
(Eph. 2:12, 13, 19).
 2.    This text never had the idea of multiple denominations
rather, many races.
 3.    All are invited to come (Matt. 11:28) and when they
come, some are wheat, others tares (Matt. 13:30),
some say Lord, Lord and act, others just call on his
name yet no righteousness follow (Matt. 7:21ff). In
his kingdom are saints and sinners, good fish and
bad (Matt. 13:47), and in the end, a great division
will occur, the goats and sheep will be separated
unto eternal damnation or eternal life (Matt. 25:31ff).
Regardless what they are, sheep or goats, Jesus
has called and gathered them together.
4.    When they come, they must come through the door.
 a.    The door represents an instrument of separation.
On the one side is the world and its lusts which
are perishing (1 Jn. 2:15-17), on the other is
the new man being renewed day by day as he
partakes of the spirit filled words of Jesus
which offers life (2 Cor. 4:16; Jn.6:63).
 b.    Not only is it an instrument of separation,
but a symbol of protection. (Thief and robber
tries other means because of a secure door.)The
ancient shepherd would become the door for the
sheep at night as he would corral them into a
secure location then lie at the narrowest opening
so nothing can escape nor enter which would harm
except it pass through him. Song someone wrote,
as they spoke of the trial of Job, “Nothing can
happen unless it passes through His hand.”
 c.    Not only does a door separate, and protect it
invites hospitality- (If any man opens I will
come in to him and dine with him (Rev. 3:20).
This is why Jesus is the great gatherer, He
encourages all to come and have fellowship.
Jesus invited the rich young morally sound ruler
as well as the “chief of sinners.” One entered,
the other walked away.

5. Jesus was lifted up, dearly beloved, to draw all men
unto him. There is no other way to heaven but by the
door Jesus opened, the gaping hole in his side from
which his guiltless, sinless blood flowed forth cleansing
the sins of every penitent believer.
6.    As he guides and gathers, he also gives. (v. 10).
 1.    Death and life are great words of scripture and their
meaning must be watched. “Death” on the lips of Jesus
is not physical but spiritual - ‘The maid is not dead
but sleepeth.’ and again, ‘she who lives in pleasure
is dead while she lives’ (1 Tim. 5:6). So also with
“life.” Life was not physical heath and strength; it
was fellowship with God ‘Let the dead bury the dead.’
Every Saint of God is, “called into the fellowship of
his son” (1Cor. 1:9) not into perfect health. “Better
to enter life with one eye/foot than have both sent to
hell (Matt. 18:9)(Adapted, Great Texts of the Bible,
Hastings, Vol. 11,p. 428).
2.    Spiritual guru’s project a God of financial prosperity.
Christian retail stores have lined the pocket of their
wallets by the selling of foolish prosperity books.
3.    The Life Jesus gives is one not of social security,
but soul serenity.In Christ we have every spiritual
blessing, are adopted and accepted into the family
of God, are redeemed through his blood, know the
mystery of his will, obtained an inheritance, sealed
with the holy spirit, caused to be at peace with
God, become fellow citizens with the saints, built
and growing into a holy temple for the Lord, and
made for a dwelling place for God on earth in the
spirit. Therefore Paul encourages us to walk worthy
of the calling with which we were called
(Eph. 1:3, 5,6,7,9,11,13; 2:14,19, 21, 22; 4:1).
4.    It’s not all about giving me financial freedom.
It is about freedom in Christ where I can go in
and out.
5.    The great Giver gives life, not only in this world
but in that which is to come!
D.    Now since he does such, do we think he cannot guard that
which he has given?(28-30)
1.    Some seem to think that Jesus can guide, gather,
give, but cannot guard that which is his.
“For though I walk through the valley of the shadow
of death.”
2.    The promises of Jesus are steadfast and sure. This
statement is a promise he intends to keep.
3.    No man can take away your salvation. Christ
purchased it, provides it, and protects it. You
may Know you have life 1 Jn. 5:12, 13.
 a.    It’s not earned (Eph. 2:8, 9) and it can’t
be stolen (Jn. 10:1,2).
 b.    However, it is only available to the obedient
(2 Pet. 1:10 never fall... if...).
4.    What the believer must trust in, is the great grace
of our God.
 a.    Again in the marvelous book of Ephesians, seven
times the grace of God is magnified in that
it: made us accepted in the beloved, brought
forgiveness of sins, made us alive, saved us,
made us aware of uniting all nations into one
through Christ, saved Paul the ‘least of all
saints,’ and by it and through it the Christian
receives spiritual gifts (Eph. 1:6, 7; 2:5, 8;
3:2, 8; 4:7).
5.    Since his grace does so much, I do suppose that is
why the word “gospel” means ‘Good news!”
6.    We have the best guide, the best gatherer, the best
giver, and the best guardian of our soul. Who would
not want to be a part of Christianity? Who in their
enlightened mind would shun putting him on in baptism
this hour?

7. He can keep you saved. You do your part, he will do
his.
 
CONCLUSION
Great “G’s” in John 10.
Memorize them, cherish them, and let them encourage you to
fight the good fight when your day is dark. Isa. 40:11 He
will feed his flock like a shepherd; He will gather the lambs
with his arm, and carry them in his bosom and gently lead those
who arewith young. He guards, gathers, gives, and guides.

Thursday, August 18, 2005

Even A Blind Man Can See This Sign!

Surprise! have a bonus for you today. At the end of this lenghty sermon is an additional short one named after the song, "This world is not my home." As it is all across the nation we are melting. Plant life is almost non-existent, mankind is slowly slinking away to near dehydration. We all are looking for Lazarus to come put a drop of diet Dr.Pepper on our tongue for we are in torment. I'm afraid if it were to rain right now and all animal life was outside we would puff up three times our normal size. (Would that be considered as a population explosion?) :) Hope you all are well - Kirk
Main points of lesson #11. People pay fines because they fail to heed the signs.2. God is honored through our sickness or trouble by letting him work through it for our good.3. Six Signs we need to remember:a. You cannot argue the goodness of God according to your circumstancesb. You can’t always expect God to work the same way in your lifec. You CAN ALWAYS expect God’s work in your life to draw attentiond. You should always be prepared to choose sides in your lifee. You can be guaranteed that God’s work always leads you to greater depths of revelation.f. There is no greater blindness than spiritual blindness.
Even A Blind Man Can See This Sign!John 9
I. IntroductionPeople frequently get traffic violations because they fail to heed the signs. Whether parking, speed, or directional signs, some folk are just too busy to look, or just don’t care. When it comes to Jesus, many fail to see the sign that he is the very son of God and that he has given us specific guidelines to follow if we are to enter heaven. Our lesson deals with “Even a blind man can see this sign!” I hope we can too.
A. One may read about blindness throughout the entire Bible.
1. Men who were going blind, Jacob (Gen. 48:10); Eli (1 Sam. 3:2); the prophet, Ahijah (1 Kn. 14:4).
2. Folks who were mentioned as being blind; Blind men near Nazareth (Mt. 9:27); Blind men at Jericho (Matt. 20:30); demon possessed, blind and mute man (Matt. 12:22); blind Bartimaeus (Mk. 10:46) and our text, the man born blind (Jn. 9).
3. Those who were smitten with blindness from God: Sodom (Gen. 19:11); Syrian Raiders (2 Kn. 6:18); Saul of Tarsus (Acts 9); Elaymaeus the sorcerer (Acts 13).
4. Finally there were those who were called blind for their lack of spiritual discernment which we will discuss later in our lesson.
B. On the surface, the Story tells me that Jesus has time for me.
1. One of the most amazing things we learn from studying the life of Jesus Christ is that He was never in a hurry. He was never worried sick; never got burned out; never run down; never so frightened that he panicked.
2. The story begins back in 8:12 where Jesus tells the Pharisees that he is the light of the world and proceeded to accuse them that their father was Satan because they did not know God because they failed to hear the words of Jesus (Jn. 8:43); they thought they knew what the Father taught (Jn. 8:28); they did not do what the Father instructed (Jn. 8: 29); nor did they deliver (dispensed) what the Father commanded (Jn. 8:12, 26).
3. Finally, he identified himself as the I AM (8:24, 28, 58) which made them so mad that they look up stones to kill him (read v. 59).
4. It is in the mist of this chaos, that Jesus took time to minister to this blind man, someone who seemed totally insignificant. Jesus is never too busy or rushed to minister to you; or to me; or to anyone, no matter how much chaos is going on around us. I get great comfort knowing the Creator of the universe will stop to minister to me...even if I think I am insignificant to the world. We must remember, we are never insignificant to Jesus, and I like that!

C. For the disciples of Jesus, this blind man served as an opportunity to ask Jesus about the corporal punishment of God.
1. Who Sinned? What made God cast this sickness or malady upon this man?
2. Jesus answered this question in an unexpected way. Nobody did!
3. Now in v. 4, 5 He is tells the disciples that there is no time to stand around discussing theology. He has work to do and it must be done while the opportunity is there, “before night falls and all work comes to an end.” When night comes, no one can work. However, regardless of what they think, God is going to be honored in this man’s misfortune (v. 3).
D. Since that be the case, lets note some ways in which God is honored during sickness.
1. THROUGH THE HEALING OF THE SICK PERSON.a. God is always praised when one of our loved ones are raised up off their bed of affliction. But that is not the only way.
2. THROUGH THE HURTING OF THE SICK PERSON.b. Everyone who has suffered knows that when they get well they come out on the other side a changed person. The work that God does in our lives when we suffer brings glory to Him in many ways. We are wiser, more humble, more compassionate, more understanding, and more patient. These characteristics glorify God. In Psalm 119:67, the writer said: I used to wander off until I had affliction; but now I closely follow your word.
3. THROUGH THE HELPING OF THE SICK PERSON.
a. When the body of Christ rallies around a hurting person and serves that person with the love of Christ, God is glorified. It is wonderful to see God glorified when Christians take care of one another in times of sickness and suffering.
4. Through THE sickness of the person a PERFECT CURE may occur. a. What happened that day was not so much that the blind man’s eyes were open physically as much as his spiritual eyes were opened and he came to know Jesus. John tells us that the man worshipped Jesus when he believed. In other words, the man became a Christian; he was “born again” (born spiritually - his eyes were opened). How many souls have been made whole because of one’s sickness. Even a blind man could see this sign, (that God is honored in sickness) I hope we can too!
II. We need to have our blindness removed. If the Church is just a building to you; if the Bible is just a book to you; if Jesus is just a famous man, then you are spiritually blind. Each of us need to receive the healing salve of Jesus applied to the eyes of our heart. You need to believe that Jesus died for our sins, that He rose again, and that we will have the free gift of eternal life when we trust and obey Jesus. We are just like the blind man in this story, we need our blindness removed. When we see Jesus with spiritual eyes, and notice the importance of his life, the greatness of his work and the mission we have been given, then we will walk by faith and not by sight!
III. There are Six Signs the blind man saw, may we see them too.A. You cannot argue the goodness of God according to your circumstances.1. Listen, you can’t look at your life or anyone else’s life and ask the question – who sinned? You can’t look at your neighbor’s woes and decide that one of them has been in sin. That may or may not be true – but the same is true of your own life.
2. Some of you are going through some very trying circumstances right now. We could go around the room and begin to name names and point out what you’re going through – but what we can’t do is argue the goodness of God according to those circumstances. Let me ask you something – is God good? Is He really good?
3. Is He good when…he brought Jesus into the world which was filled with darkness; he gave you the necessities for you to survive for another day; brought love into your life by family, friends, or the church. He is good when....he gave you direction for your life through the written word; promised you a place of rest providing you remain faithful.
4. Job in his terrible circumstance could well have said, “the Lord is good whether he gives me much or takes it all away - blessed be the name of the Lord.” (Job. 1:21)5. Even a blind man could see this sign, the goodness of God in our trouble, Can we?B. Sign #2, You can’t always expect God to work the same way in your life.
1. I am amazed by this story. Jesus spits into a handful of dirt and smears it into this guy’s eyes. You might say that he never saw it coming!
2. When Jesus worked at the wedding – how did He turn their water into wine? · When He healed the centurion’s servant – He never touched the slave, never met him so far as we know, never even spoke the word to heal him, just said that the he was healed. · When Jesus calmed a stormy sea, He commanded it to be still. · When the woman with internal bleeding encountered Jesus, she touched His robe and felt healing power flow through her body. · In Matthew 9, Jesus healed some other blind men by simply touching their eyes.
3. If you are expecting “instant results” you may be in for a rude awakening. Everyone wants a miracle when what we need is God! I asked God to take away my pride. God said, No. It is not for me to take away, but for you to give it up. I asked God to make my handicapped child whole. God said, No. His spirit is whole, his body is only temporary I asked God to grant me patience. God said, No. Patience is a by product of tribulations; it isn't granted, it islearned. I asked God to give me happiness. God said, No. I give you blessings; Happiness is up to you. I asked God to spare me pain. God said, No. Suffering draws you apart from worldly cares and brings you closer to Me. I asked God for all things that I might enjoy life. God said, No. I will give you life, so that you may enjoy all things. I ask God to help me LOVE others, as much as He loves me. God said...Ahhhh, finally you have the idea.
C. Sign #3, You CAN ALWAYS expect God’s work in your life to draw attention.
1. What happened when Jesus healed the blind man? Verse 8 says that hisneighbors had to know. Then some other people had to know. They took himto the Pharisees, and they wanted to know. They brought in the parents –I love their answer in verse 20. “Well, that’s our son all right, but we want to know too.” The man immediately became the talk of town. No longer was he a blind nobody begging on the street; he was a seeing somebody that people were drawn to. “Nothing like this has ever happened before – tell us all about it!”
2. When change occurs in our life expect to get attention. Some will be positive, some negative. This attention is a work of God.
a. When the Samaritans received the preaching of Philip, it drew the attention of the Jerusalem congregation. When Paul was converting the Gentiles, it drew the Jewish Christian’s attention. When we turn people from denominationalism to true faith in Christ, it will draw attention. The blind man could see this sign, can’t we?
D. Sign #4, You should always be prepared to choose sides in your life.
1. You notice that when the parents got drug into it they backed away real fast, and John explains why in verse 22. There were going to be lifelong social, religious and economic repercussions for anyone associating themselves with Jesus.
2. Where does our blind man stand in it all? He takes his stand with Christ. Look at verse 27. He chooses sides when he says to the Pharisees, “will you also be his disciples?”
3. Brethren, we cannot live in the world and participate with the world. We can’t live among our denominational friends and not let them know that there is a great difference in what the hierarchy has handed down and what the Scriptures actually teach.4. Which side will we choose? The blind man could see this sign, (be ready to choose) can we?
E. Sign #5, You can be guaranteed that God’s work always leads you to greater depths of revelation.
1. Very quickly I want you to see this – when the man was questioned about who healed him, what did he say in verse 11? “A man that is called Jesus.” When the Pharisees pressed him for an answer, what did he say in verse 17? “He is a prophet.” When Jesus revealed himself to him he acknowledged him as the Son of God vs. 35-38.
2. In the gospel of John, you will always find he speaks what he knows from experience. What Christians know is rooted in experience, not theory. They stay true to their convictions because of experiences they have confronted as the word of God is proved true time and again in their life.
3. Those who resist Jesus in John’s gospel are described as maintaining an inherited faith, not an experiential faith. They had a faith rooted in tradition which they were intent on preserving, not rooted in experience.
4. I have experienced that when one is true to the word, their spirit is at peace. I have done business with the Devil, I have paid a terrible price. God has worked in my life and because of his doings, I gain confidence in him every time I read his word and note more carefully how to apply what I learn to my environment.
5. The blind man could see this sign, (God’s work will lead you into a deeper revelation about him) can we?
F. Sign #6, You can be sure that there is no blindness in the world like spiritual blindness.
1. On that day long ago, a blind man received sight, then a seeing mansaw the light. Verse 35
2. We may look at the Pharisees blindness:a. First, they try to claim that the man wasn't healed (9:18a): “You were never really blind.”
b. When his parents testify that he was in fact blind from birth(9:18b-23), they posit another explanation (implied from 9:24): “Someone else other than Jesus must have healed you.”
c. When the man reiterates his testimony (9:25-27a), they revile him(9:27b-29): “You're too ignorant to know what you're talking about.”
d. When that doesn't intimidate the man into withdrawing his testimony (9:30-33), they get rid of him (9:34): “You’re a big-time pre-natal sinner—we excommunicate you!”
3. To the very end, they insist they see clearly, but Jesus disagrees (9:40,41). Claiming to see, they have become spiritually blind, and they are morally accountable for their own blindness.
4. Isn’t it a shame that folk who enjoy vision prefer spiritual darkness.a. Isa. 30:10 “Prophecy not unto us right things, speak unto us smooth things, prophesy deceits”
b. 2 Tim. 4:3, 4 They gather teachers who teach what they want to hear.c. 2 Thess. 2:9-10 reminds us that God will permit you to believe a lie if a lie is what you want to hear.
d. The captain of the Titanic refused to believe the ship was in trouble till water was ankle deep in the mail room. Only then was it apparent the multi-layered hull had been pierced and the unsinkable ship was going to sink. Ships that could have arrived before the great ocean liner went down weren't summoned until it was too late.
5. People have heard and accepted lies concerning modesty, social drinking, lottery, evolution, nonessentiality church, nonessentiality of baptism, or that it may be administered by sprinkling, pouring, or immersion, and that we can’t believe the Bible alike.
6. The blind man could see this sign, (that there is no blindness in the world like spiritual blindness) would to God that we all could see this fact.
CONCLUSION:
1. People pay fines because they fail to heed the signs.2. God is honored through our sickness or trouble by letting him work through it for our good.3. Six Signs we need to remember:a. You cannot argue the goodness of God according to your circumstancesb. You can’t always expect God to work the same way in your lifec. You CAN ALWAYS expect God’s work in your life to draw attentiond. You should always be prepared to choose sides in your lifee. You can be guaranteed that God’s work always leads you to greater depths of revelation.f. There is no greater blindness than spiritual blindness.

sermon#2THIS WORLD IS NOT MY HOMEYou are anticipating your landing on a distant planet with intelligent life. You begin to think, “What will they look like? How will they sound? Will this be a human friendly enviornment? Everyone is looking for a place to call home. A Friendly voice, a friendly face, a friendly environment. The Bible tells us not to get too attached to this world that when we do we forfeit our home in heaven. Jesus has prepared it for us (Jn. 14). We must trust and obey to enter it.The main reason many loose their happy eternal home. Gen. 6:5, 6. Imagination of one’s heart is only evil continually. Noah said, “This world is not my home.” (Gen. 6:8). Some were more concerned with building a city to reach heaven than living a life that would take them there (Gen. 11). They made this world their home. City of Sodom got too worldly (Gen. 19) They made this world their home. Lots’ wife got too worldly and turned into a pillar of salt. Sodom was not her home. When the people of God chased after the false gods of this world they lost their home. Cannan was not their home.Any nation which rose up and ignored the will of God, God destroyed.Some who lost everything this world had to offer yet they did not loosetheir eternal home. Heb. 11 - Able, Noah, Abraham, Job, Paul - Mt. 16:26 For what has a man profited. There were some things which they did which kept their eyes focused on their goal. 2 Cor. 10:5 they controlled their thoughtsPhil. 3:8; Col. 3:1, 2 set your mind on things above, not on things ofthe earth. Prov. 4:23 Keep your heart. Job said naked I came, naked I shall return (Job. 1). David said, I nearly slipped, but I remembered the end of the wicked (Psa. 73) Song, I know what I was doing, but man, what was I thinking. Not thinking about home. They controlled their actions Eph. 2:3, 11, 12; 4:20-24. Paul said he disciplined his body (1 Cor. 9:27).David hid the word of God in his heart so he might not sin against God(Psa. 119:11). Jn. 2:15-17 Love not the world. This world is not ourhome. They controlled their doubt. John the baptizer, while in prison doubted, yet sought out truth to end his doubt (Matt. 11). Paul said 2 Tim. 1:12 I know who I have believed. Thomas doubted but changed his mind (Jn. 20). This world is not our home. One can never have heaven as their home if they busy themselves building paradise on earth. (Heb. 11:13-16) They were busy looking for a city not on earth but in heaven. Beside, you and I know what is eventually going to happen to this world (2 Pet. 3) These righteous people viewed earth as a strange planet. So they found a friendly face (Heb. 12:1, 2); A friendly voice (Matt. 11:28-30); A friendly environment (Matt. 16:18) and made heaven their home. We’re just passing through. Make sure the life we live is worthy to help others go to heaven!

Friday, August 05, 2005

A Chasm Wide

I'm baaaccckkk...... Been off to camp and had VBS the following week. Hope you enjoy this one. We have been having a lot of terrible life situations occuring in the lives of the brethren here so here itgoes....
Kirk

A Chasm Wide
Exod. 14:8-14
I. Introduction
A. There is a great gulf fixed, Lazarus said to the rich man.
1. And so it is with certain times in our life - a great chasm (pronounced Kazim), a gorge, a deep impassable gully we will face and who will aid us in the crossing?
2. The known meets the unknown, the charted meets he unmapped.
B. Great gulfs are fixed for a purpose.
1. Paths of planets.
2. Childhood and adulthood - what if children were born knowing what adults knew?
3. Men and women - designed to help one another, - we will ever understand one another?
4. Corporate business and employees. Politics and religion. War & peace.
C. On a more personal note:
1. Good vs. evil.
2. Dying and living.
3. Humanity and God.
4. Heaven and hell.
D. A great gulf has been fixed. You have come to a wide chasm, an impassable valley. You can’t seem to see the other side.
1. Someone wrote, Don’t be afraid to take a big step if one is indicated. You can’t cross a chasm in two small jumps.
2. This hour I see many of us facing a great chasm, a very large ugly ravine has cut a swath in the middle of our lives.
a. Some are facing uncertainties concerning the state of their health.
b. Some are facing financial insecurity.
c. Some are facing the impending of loss of a loved one.
d. Others are facing uncertainty with the unity in the home.
3. Whatever be the chasm we are facing, though we may feel alone, we are not alone.

II. Exod. 14:8-14. - A great gulf fixed and we’re were in a pickle.
A. An army behind, a sea ahead.
1. The gods of Egypt has been exposed as powerless against Israel’s God.
2. Israel is tasting freedom for the first time in hundreds of years.
3. They are jubilant for their freedom yet filled with great anxiety as they receive word from the rear flank that Pharaoh and his mighty army is descending upon them.
a. They cry out to Moses, “You fool, you have sealed the fate of us all. We’re all going to die!”
B. The forecast of victory looked bleak, at least from a human point of view.
1. There they were facing the chasms of chasms. Like David, they were in the valley of the shadow of death.
2. But Moses had a view of God that the congregation in the wilderness did not, and because of his view, he could encourage them by saying, “Fear not, stand still and see the salvation of the Lord... and go forward (15).”
III. Those three points are so vital for us in crossing the many great chasms we face throughout life.
A. “Fear Not” Isa 44:6-8.
1. It was fear that caused them to wander in the wilderness (Numb.14).
2. Fear caused the Army of Saul to stop dead in its tracks before the Giant.
3. Fear caused the one talent man to forfeit his opportunities for greater gain.
4. Fear caused Peter to sink.
5. Fear made Israel think that God could not deliver them from this predicament.
a. But you see, God had planned this all along. (14:3, 4).
b. The Israelites were worried, troubled, yea, despondent at this their apparent doom. So God turned their desperation into dependence. Psalm 139:7 “Oh where can I go from your spirit, or where can I flee your presence.”
6. This tells me that God is constantly working behind the scenes and we may not know why a terrible travesty is happening to us, why this great chasm is before us, Why is this valley so wide? But could it be that this is God’s way of reinforcing our dependency upon him? (Prov. 3:3-5).
7. They needed not to fear - because the battle was the Lords.
a. He troubled the Egyptians as they entered the sea (14:24, 25) then the enemy became afraid.
8. He was the water that destroyed an army, he was the rock that slew the giant, he was the chords which held the mouths of hungry lions shut, he was the firewall to the three Hebrew children in the blazing furnace, he was the key that freed imprisoned apostles, he was the light that blinded a raging persecuting Saul of Tarsus. On a global scale, he crushed Rome, toppled Papal power, ground up Hitler, blew up Imperialism, and is fighting against terrorism. Our God troubles those who troubles his people (2 Thess. 1:6-9).
9. On a personal scale he is feeding the hungry by helping man produce more, healing the sick by assisting man in the knowledge of the human body, comforting the downhearted through the preaching of his gospel.
10. Sometimes it appears that God is not doing much, but he is always busy bringing to pass that which should be.
11. And right now God is fighting for you in your behalf. If you are a person of faith, he is in your corner. Let your desperation be turned into dependency....and when that occurs one can.....
B. “Stand still and see the salvation of the Lord.” Since the battle belongs to the Lord, lets let him do his work.
1. All Moses had to do was raise his rod over the sea, and the great chasm disappeared. What a sight to behold. What relief must have come over that terrified congregation.
2. We see God moving to the rear of his people and stands between the enemy and his chosen ones (14:19-21). May I paint a picture, I see God stepping over his people, getting between that which would destroy them, and stretching out his hands, brushing back the waters of the sea, and blows with his mighty breath drying the ocean floor. All the while he is casting a great cloud of darkness over the enemy and in the meantime illuminating the path for Israel to follow through the sea.
3. Yes, God did it all. But for God to do it all, Moses had to trust, and obey. There would be no Israel, had Moses not raised his staff.
4. And by one person the multitude was saved. And by ONE person, the world - is - saved.
5. Sometimes the only thing we need at the moment is not the saving of life, but the saving of our soul.
a. Is your heart weary from sin? Do you doubt your salvation? Has Satan tempted you to the point of falling?
6. Though our story concerns with saving the lives of the people, God’s ultimate plan is to save our eternal soul.
a. It wasn’t the paralyzed man’s health in which Jesus was most concerned (Mk. 2) for he said, “Son thy sins be forgiven thee,” before he made him whole.
b. It wasn’t reclaiming stolen property that Jesus sought in Zaccheaus
(Lk. 19) “Today salvation has come into this house.”
c. It wasn’t clean feet that Jesus fretted over when the woman washed them with her tears (Lk. 7) “Her sins which are many are forgiven.”
d. And Jesus didn’t request the nails to be removed from the penitent thief hands or feet, but said, “Today thou shall be with me in paradise” (Lk. 23).
7. The chasm that Jesus so desires and helps you forge across is from a life of sin and darkness to a man of purity and holiness. You can’t do this by yourself (Eph. 2:4-8).
Say, Where art thou O my soul;
On the banks of the sea as Israel of old?
Cloud of darkness, cloud of light
Demons which taunt you in all their might?
Rest assured, God will prevail;
See, he has selected: three - rusty - nails!
Alas! Shame and darkness behind thee,
Light of the cross before me. (Kirk White 8/4/05)
8. The cloud of shame and darkness behind me, the light of the cross before me occurs when I surrender to the gospel call. To have faith in the Lord Jesus, to Repent of my sins, to confess his name before man, and to be immersed for the remission of sins (Acts 2:38).
See the salvation of the Lord!

C. As we see the salvation of the Lord we should be encouraged to Go forward (14:15).
1. No chasm can be crossed in just a couple of leaps, but if that is all we take, we are destined to fail.
2. So here Israel travels all night long, being led by the light emanating from the cloud astern. The chasm that seemed to doom them was well lit. The command to go forward was heeded and in the morning, they watched the lifeless bodies of their enemies, washing ashore because
God held his breath and raised his hands letting the walls of water consume them.
a. When Korah and the rebels rebelled against Moses, God gathered the rebels together, pressed his finger into the earth and the earth did consume them permitting the nation to go forward in truth (Numb. 16).
b. When God chastised the children of Israel for Idolatry and other sins, he sent them away into captivity so the righteous remnant might go forward with truth and integrity.
c. When the church was persecuted as saints were cast to the lions, tortured and imprisoned, He paved the way for truth to go forth by ending the great persecution.

IV. So there you stand at the precipice of your grand canyon.
A. Shall I not ask you, “Why?”
1. To stand means you are living in fear. To go back means you have forgotten your salvation.
2. Decisions, decisions, you are at the valley of decisions. Shall you decide to go back to Egypt or enter the valley with the rod and staff as your guide?
3. Enter your chasm in faith, “For though I walk through the valley of the shadow of death, I will fear no evil, for thou art with me!”

CONCLUSION
A. It is said that poetry bridges the gap which organizes unfamiliar experiences and information.
B. I suppose that is why there is so much poetry in the Holy Scripture. This book bridges the gap of unfamiliar territory and helps us understand that God has done his part in giving good directions, even when we do not know the reason he told us to do it such and such a way.
C. Now when the direction takes us to some great divide in which we are left seemingly alone and afraid, across the way a voice calls out, Do not fear, see the salvation of the Lord and go forth!
D. Go forth to your doctors, to your counselors, to your jobs, to your death beds armed in the strength of the Lord, for the battle is his!

Here is a long textual sermon - Jn. 7:1-31 I chose not to drag this
chapter out there is quite a bit of good material in this chapter but I
felt too much labor is just too much labor.
It is good and muggy here in Kville. Getting some much needed rain.
Take
care - Kirk

Judging Christ John 7:24

I. Introduction
A. Short synopsis on the principle of judging.
1. Jesus taught in the great sermon, “Judge not that ye be not judged,
for what judgment you measure out, it will be measured to you again”
(Matt. 7:1ff).
2. James in his discussion about church members being partial among
themselves said, “Speak not evil one of another brethren....Who art
thou
that judges another?” (Jas. 4:11, 12).
3. So it seems that it is a direct violation to judge anything another
does.
4. On the other hand the inspired Book also teaches:
a. “Test the spirits whether they be of God” (1 Jn. 4:1).
b. And did not Jesus himself tell us to be fruit inspectors (Matt.
7:16)?
c. Or how can the church exercise the command to discipline its
unruly
members if it has no right whatsoever to pass judgment (Matt. 18:15ff).
B. Therefore we must discover the context in which Jesus used this
particular reasoning behind matters of judgment (Jn. 7:24).
1. Jesus was busy doing religious things - differently. Instead of
being
so formalistic, he was practical. Instead of merely TEACHING what the
law
said, he was busy DOING what the law demanded. Luke wrote Theophilus,
“Jesus began to do and teach” (Acts 1:1).
2. The religious leaders began to seek opportunity to stop Jesus, even
if it meant to kill him. Jesus made this statement as he was defending
himself concerning the miracles which he performed.
3. Although this text is frequently used to qualify the measure of
judgment one may exercise upon our neighbor, the passage was not spoken
about judging our fellow man, but judging the Christ.
4. A practical interpretation would not be speaking to the Christians
about how to judge the world, rather how the world should be about
judging the righteous.
5. Everyone judges. Everyone judges their neighbor. What is most
important, is, how do you and I judge the Christ?
C. What we will see in this chapter is:
1. The Christ’ half-brothers were not convinced of his claims.
2. The religious leaders attitude of hatred toward the Christ.
3. The whispering multitudes were divided in opinion concerning the
Christ.
a. Simeon had so predicted (Lk. 2:34), Christ affirmed they would be
(Matt. 10:34, 35), and as history proves they ever have been.
b. We’ll notice that many were afraid to speak openly about him which
was a token of insincerity as well. They were prepared to do as their
leaders instructed them. What a miserable lot!

We will examine the chapter noting the hatred or disdain some had for
Jesus and though Jesus knew about their hate, he knew that their
judgment
wasn’t warranted.
Secondly we will emphasize in this lesson, that though we may be
wrongly
judged worthy of hatred, that is no reason for neglecting our mission.
The story is set with The feast of the tabernacles being observed. It
lasted seven days from the fifteenth to the twenty-first of the seventh
month, Tisri (October). An eighth day was further celebrated as a
closing
festival, like the first day with a Sabbath rest and a holy
convocation.
The feast served as a thankful remembrance of God’s gracious protection
of the nation during its desert wanderings, and as a joyous celebration
of the harvest when completed with the gathering in of the fruit and
wine.

II. Judgment of the Christ from his half-brothers.
A. Vs 3-5 The brothers were unconvinced from stories they had heard or
things they saw so they called out, “Show yourself to the world!”
Christ
pursued the right kind of exposure.
1. We must learn: It is becoming and right to walk prudently - Prov.
29:27 “An unjust man is an abomination to the righteous, and he who is
upright in the way is an abomination to the wicked.”
2. Be careful from whom you accept advice. Just because one says you
can
do it or go do something does not make it right!
a. Don’t depend on your families religion to make you right with
God.
Religion centered around the family wants is almost wholly wrong.
Fret
not that the family speaks evil of your faith. Some in the family did
the same to Christ. A man’s closest ties are often the last to believe
in
one’s greatness and goodness. Remember James believed AFTER the
resurrection (Jas 1:1).
3. Christ was very careful how he presented himself.
a. He was not an entertainer, nor a monk. He was the son of God. Even
Christ was careful not to misrepresent the Father. Oh how we as his
representatives on earth should examine this.
B. Christians must pursue the right kind of exposure.
1. Our friends call out to us - Show thyself to the world! Accepting
their call, their challenge is the downfall of many good people (1
Cor.15:33).
2. The world calls out to us - Show thyself to the world!
a. It is the phrase behind the entertainment industry. Sex sells.
Need
more be said?
b. It is the motivation behind corporate domination. Man and his
greed
harms the innocent in their gluttony for wealth.
c. It is the lust in religion. People want a show not the truth. This
is the object of the self centered heart.
3. v. 7. The world does not hate its own. Main reason why many hate
the
Christ:
a. It was not so much the high doctrines he preached as the high
standard of practice. They could have tolerated his opinions if he had
spared their sins.
b. This principle is of universal application and holds good today.
Men dislike the gospel because of its holy demands. Teach abstract
doctrines, and few will find any fault. Denounce the fashionable sins
of
the day folk nod their head. Tell the church to get busy and shortly
thereafter one will be accused of offending the faithful.
Being judged worthy of hatred by society is not always proof of
hate-worthiness. On the other hand, being hated by society is no reason
for neglecting our mission.